Ayatul Kursi

 

There are nine sentences

in the total sentence in the verse of Quraishi. Before
understanding the miracle, you need some hints, it will
be very easy to understand. Miracle is this, - not the sentence Each with the other, in the sense of ornaments, exactly in the sense But the matching will be from the opposite. I mean, the last sentence with the 1st sentence.Match 2 with 8Match 3 with 74 match 6But verse 5 will be left alone.

It will not be a match for a sentence. And it's also one of the few Surprise Now the direct passage of the verse is in Kursi Let us go. We will see the miracle in accordance with the sequence mentioned above (1-9) (2-8) (3-7) (4-6). The first sentence of the verse is:'There is no other god but Allah, He is the eternal, the eternal. 

Note that, in the above mentioned statement, there is mention of Allah's two qualities / status / name (Sifat). Let's go to the last sentence. The last sentence is 9th sentence: "He is the highest (alayyula) and the most noble (azim)."In both the words, the description of Sifat of Allah, and both of them mention the names of two Sifat. (This is the sequence of 9 with 1)'Before going to number two, one thing is important to know. It is because of the difference between sleep and sleep. In English, Bengali, there is no separate meaning for 'sleep' and 'tandra' in the language. What is meant by sleep means that it means understanding sleep. But not so in Arabic. Sleep means - when we are almost like death, do not stay in the house. I do not understand anything, I do not hear anything. And the nausea is the initial stage of sleep.

We call it Zimuni another way. But sleep, but not sleep, the sleeping primary stage. Sleep in Arabic says - Naum. And Tandra / Jhimuni says - 'Sina'. That is why Muazzin in Fajr prayer 
Say, 'Aattalu Khairum Minnaum'. Salam is better than Ghumam. Muazzin, but not said - 'Achalatu Khairum Minasina'. However, we see the sentence. The sentence means that 'neither can sleep nor sleep nor sleep.' This is the sentence 2. Let's see the sentence from the end of the last 8. (Because, according to sequence, with 8, I talked about the combination of 8). The 8th sentence is: 'It is not difficult for Allah to control the heavens and the earth (He does not get tired of it).' Note that, in verse 2, it has been said that sleep and sleep do not touch Allah. When do we get to sleep or sleep / jhumuni?Come on When we are tired The same thing as Allah said in verse 8 is as follows: He does not get tired of controlling the heavens and the earth - because he has said in verse 2, sleep and nausea can not touch him.

This is a great match with the 8th sentence.'Before going to verse 3 you have to be clearer about one more thing. The thing is that 'owner' is of two types. One is the owner of small things, the owner of a big thing. The use of one is small, the other large. For example, if you have a pen in your hand, you say - I own this pen. But you do not say that - I am the king of this pen. Because, with the ownership of the pen, the word "king" does not match. The word raja is a match that is a huge kingdom To mean, whose range is huge.

See the sentence no.3. The word is: 'All that is in the heavens and the earth (the smallest).' Now see what is in verse 7. That is, 'His throne surrounds all the heavens and the earth.' Here, noticeable thing is the same thing in verse no.3 and no.7. It is the ownership of Allah. In verse 3 he declares that he owns the small things of the heavens and the earth, and in the 7th verse, There is, all that matters, its declaration. It's amazing match between 3 and 7."Now let's go to the number 4. It is said here: 'Who is it that will intercede with him without his permission?' Take care, Allah is the question Chanting, Who is there to recommend to Allah on the Day of Resurrection? Just after this, Allah is saying a 'but (but) it says:' Allah Without permission '. That is, no one can intercede with Allah on that day. Only he can do it, whom he will give permission. Now go to the end of verse 6. There Allah says, 'They do not know anything about His knowledge, but they (they may know) as He wishes.'See, in verse 4, it is said that no one can intercede on that day, except for those whom he will give permission. Firstly there is no power of anyone Until he is allowed to recommend it. In verse 6, no one knows - no one knows about his knowledge, unless he wishes to know someone

The two sentences are used in both sentences. This is the best combination between 4 and 6. And the rest are-- 5.9 goes with 1.8 with 27 with 36 with 45 remained alone Must have been told something like this, which is said to be somewhere 1-4 or 6-9. The sentence in whole sentence 9 is the sentence 5. This, in verses 1-4 and 6-9, is said to be of great harmony in this sentence.

The sentence is: "He knows all that is in front of or behind the eyes." Note that the sentence is in a place (5 digits), which is earlier In the sentence and the next sentence, Allah speaks of His kingdom, power, quality, Sifat, creation. He gave the sentence in the middle, and said 'in front of it I know everything that's behind. ' Which literary, what can any poet say? The last sentence with the first sentence of the last sentence is the ending sentence. The last sentence for the second sentence with the second sentence of the second sentence. The last sentence with the third sentence of the third sentence. The fourth sentence in the last sentence with the fourth sentence of shura. And there is such a word in between



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